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John has spent most of his life in some form of church leadership. He has spent his life explaining the Scriptures to people and calling them to worship God in obedience. As such, he has influenced hundreds and hundreds of people. And most of these people would point to John as the prime example of what a minister should be. Until they found out that he had been stealing money from the church.
Beth has been a Christian for as long as she can remember. She was born in the church, raised in the church, and to this day spends most of her time in the church. To say that Beth appeared to be a devoted follower of Jesus would be an understatement. Everyone around her would point to her as the perfect example of someone who takes their faith very seriously. Until they found out that she left her husband for a married man.
I don’t know if you know John. I don’t know if you know Beth. But you do know people like John and Beth. You know people who appear to be firmly devoted to God, people who you would point to as the very example of what a person of faith should be, who eventually turn away from God and turn toward the most heinous of sins.
Why is this? Why is it that can say this knowing that most of you – if not all of you – know exactly what I’m talking about? Why is it so common to see the most devoted religious people turn out to be guilty of the most despicable moral failures? That’s a very important question. And perhaps it brings to mind even a more important question: how do you make sure that you don’t become one of them?
Jesus will answer both of those questions for us tonight as we continue to listen to his words from Matthew 23. Turn there with me if you will.
Over the past two weeks we have summarized Jesus’ teaching in this chapter with these strong and offensive words: “Jesus Hates Religion (And You Should Too).” Now when we use the word religion, remember, we’re talking about any and every system of belief that says, “If you obey these teachings then you will be loved, accepted, and blessed.” Every religion in the world promotes some variation of this basic philosophy. Every religion in the world claims that if you obey certain teachings then you will be loved, accepted, and blessed by God, or by the universe, or by other people, or by karma, or whatever. This is even the message of thousands upon thousands of Christian pastors. But it’s not the message of Jesus. And it’s not the message of the Bible. No, the message of Jesus and the Scriptures is very different. The message of Jesus and the Scriptures is that religion, as just described, is evil.
Jesus has spent the first portion of the chapter explaining this very thing to his disciples. But now he transitions and begins to communicate the same message directly to the religious leaders of his day. Let’s listen to what he says to them in verses 13-15.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and then you make that convert twice as much a child of hell as you are.”
Two weeks ago we saw that Jesus hates religion because it produces fear. Last week we saw that Jesus hates religion because it produces pride. Tonight we see a third reason that Jesus hates religion. Jesus hates religion because it produces sin.
Now on the surface that statement sounds false, doesn’t it? I mean if religious people are known for anything they are known for doing everything they can to avoid sin. But Jesus tells us that religion does not lead people away from sin. It leads them to it. He gives us two examples of this in the verses we just read. First, he says that religious people claim to teach other people how to get to God. But their teaching actually makes it more difficult for people to get to God. Instead of helping them walk into God’s kingdom they slam the door to God’s kingdom in their face. Second, he says that religious people claim to convert people into children of God. But they actually just make them twice as much a child of hell as they were before, and as the religious leaders are themselves. Because of that, Jesus tells the religious leaders, “Woe to you.” Or, to translate that into words more suitable to our culture, “I am greatly displeased with you and your judgment is coming.”
Jesus hates religion – and Jesus will judge religious people – because religion produces sin. And while that statement may sound false on the surface when you dig deeper its truth becomes glaringly obvious. Religion not only produces sin. Religion produces sin in three different ways.
First, religion produces sin because religion requires that you trust in yourself and not in God. Remember, when we talk about religion we’re talking about any system of belief that claims that if you obey its teachings then you will be accepted, loved, and blessed. Religion by its very definition must produce sin because religion by its very definition is idolatrous.
We commit idolatry anytime that we give to creation what belongs to Creator. When we trust a created thing more than the Creator we are idolaters. And that’s what religion requires that we do. Religion tells us that our position with God depends upon how well we can keep the demands of our religion. If I am accepted, loved, and blessed by God it is because I have obeyed him. What this means is that I trust in myself to make me right with God and I trust in myself to keep me right with God. It means I trust creation more than I trust Creator. Religion produces sin because religion, by its very definition, requires idolatry. It requires that we break the first and most important commandment, which is to have no other gods before the True God.
That’s the first of three ways that religion produces sin. The second is this: religion produces sin because religion calls you to do good things for bad reasons. This is what we’ve seen over the past two weeks together, right? Because religion tells you that you are most accepted, most loved, and most blessed by God when you are most obedient to him religion can only offer you two motivators. If you have a religious view of the world you can only be motivated by fear or pride. If you believe that the acceptance, love, and blessing of God depends upon what you do then you will obey God out of fear. You will obey God because you fear that if you don’t you will not be accepted, you will not be loved, and you will not be blessed. If you believe the acceptance, love, and blessing of God depends upon what you do then will also obey God out of pride. You will obey God because it feeds your pride to believe that you have worked hard to earn the acceptance, love, and blessing of God. As we have shown in great detail over the past two weeks, a religious view of the world does not allow for any other motivators. It only allows for fear and pride.
And I hope you can see why this produces sin. If the only way that religion can motivate you is through fear and pride then you are sinning even when you do good because when you do good you are only doing good for self-serving reasons. You are doing good because you want to avoid God’s punishment (fear) and you want to earn God’s blessing (pride). As a religious person your obedience has nothing to do with you valuing God and it has everything to do with you valuing yourself. Even when you are most obedient to God you are not obeying God because you love him, you are obeying God because you love yourself.
So far we’ve seen that religion produces sin because it requires that you trust in yourself rather than God and that religion produces sin because it requires that you do the right things for the wrong reasons. Third, and finally, religion produces sin because its motivators of fear and pride are not strong enough to keep you from giving in to temptation.
As a human being nearly everything you do is motivated by one of three motivators. Fear, pride, or love. All three of these motivators are very strong motivators. But the one of these three motivators that religion cannot provide you with is love. And love is a far stronger motivator than either fear or pride.
To illustrate this I want you to imagine that this building were to catch on fire tonight. And let’s say that because of where I’m standing I was somehow able to get out of the building before many of you did. And as I stand out there watching the flames consume the building I notice that one of our visitors is still in the building. Now the question at that point is, Am I going to go in to try to save him or am I going to stay out to try to save myself? The answer to that question will entirely depend upon whether I am motivated by fear, or pride, or love. If I am motivated by fear then I am not going to go in to rescue a visitor who I don’t even know. If I am motivated by pride then I may go in to rescue the visitor just so that people will look at me as a hero. But you know what will keep me from going into the building to rescue a visitor out of pride? Love. If I love my life more than I love the pride I would feel from saving a stranger then I am not going in. You see, pride is a strong motivator. It might be strong enough to get me in the burning building. But love is a stronger motivator. So if my love for my own life outweighs my love for my own pride then the visitor, who I have never met, is going to burn up in this building. But now imagine that the person inside the building is not a stranger. Imagine that the person inside the building is one of my children. You can imagine that as I stand outside the burning building I would be overwhelmed with fear. But no matter how afraid I was to go into that burning building I can promise you that fear would not keep me out. Why? Because there is a stronger motivator involved. My love for my child is going to overpower my fear of going in and my prideful concern over whether or not I’ll look foolish doing so. Because of my love for my child I am going to toss my fear to the side, I’m going to toss my pride to the side, and I’m going to run into the burning building. You see, fear and pride are strong motivators but they will always lose to love as the strongest motivator.
Now let’s translate this illustration into terms of obedience and sin. Remember, as a religious person I can only be motivated to obey God by either fear or pride because I believe that it is my obedience that earns me God’s acceptance, love, and blessing. That was what John believed, the man we talked about when we began tonight. John had been involved in church leadership for years. People saw him as the prime example of what a minister should be. And, as far as his outward actions were concerned, he certainly was. For years he handled the church finances with the utmost integrity. He dealt honestly with every single penny that came into the church. But, as a religious person, his financial integrity was motivated by his fear and his pride. And while fear and pride were strong enough motivators to keep him straight for 15 years they were not strong enough motivators to keep him straight forever. Because, eventually, his love for money grew to be stronger than his fear of punishment and his pride in being a good Christian. And the moment that happened – the moment that he began to love money more than he feared God’s punishment and took pride in his own obedience – he began to skim off the top. At first he did this sparingly. A little here and a little there. But when he realized that God didn’t send any immediate punishment — and that he didn’t feel any overwhelming guilt — his fear and his pride became even less powerful, his love for money became even more powerful, and he started to take more and more money week after week. John fell into this heinous sin because his religion could not provide him with the one thing that he needed to resist temptation: to love God more than he loved himself.
Beth’s situation was very similar. Beth had been a consistently obedient Christian for years. Everyone pointed to her as the ideal example of someone who is devoted to God and to his pleasure. For 10 years she seemed to have the perfect marriage. But, Beth would now admit to you, she was never happy with him. She always wondered what it would be like to be with another man. But she remained faithful to her husband nevertheless. Why? Because of her religious motivations of fear and pride. She had to remain faithful to her husband out of fear that God would punish her if she didn’t and out of the prideful desire to earn God’s favor by being a good Christian wife. Well, those motivators were enough for 10 years. But eventually they were overpowered by the stronger motivator of love. Beth left her husband for another man, a married man, because at that moment Beth loved her own pleasure and her own happiness more than she feared God’s punishment or took pride in being a good Christian wife. Beth fell into this heinous sin because her religion could not provide her with the one tool she needed to resist temptation: to love God more than she loved herself.
This is why it is so common to hear of very devoted religious people turning out to be guilty of the most despicable moral failures. Because their worldview, their religion, produces sin by requiring that they trust in themselves more than they trust in God, that they do very good things for very bad and very selfish reason, and that they try to fight sin with the very weak weapons of fear and pride instead of being empowered to fight sin with love.
If you have a church background, if you are a person of faith of any type, you have to ask yourself if you are guilty of thinking and living in this way. You have to ask yourself if you are living as though your acceptance, love, and blessing from God depends in any way – even the smallest way – on you. Because, remember, Jesus pronounces judgment not only on those who teach a religious view of life but on those who live according to a religious view of life. Hear his words again from verses 13-15.
“Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and then you make that convert twice as much a child of hell as you are.”
These are very strong words of very strong judgment awaiting those who teach or follow a religious view of the world. Now maybe you think these warnings don’t apply to you because you’re not religious. Maybe you’d describe yourself as irreligious or as spiritual. So you think this whole warning about religion producing sin is not relevant to you. But it is. Because, the truth is, an irreligious view of the world does exactly the same thing. Remember that the root sin of all sins is idolatry. The root sin of all sins is to give to creation what properly belongs to the Creator. We sin and we sin greatly anytime we love a created person or thing more than we love the Creator of that person or thing. We sin and we sin greatly anytime we trust a created person or thing more than we trust the Creator of that person or thing. We sin and we sin greatly anytime we fear a created person or thing more than we love the Creator of that person or thing. We sin and we sin greatly anytime we live for the pleasure of a created person or thing more than we live for the pleasure of the Creator of that person or thing. If you are an irreligious person then everything you do is done for the pleasure of someone other than Jesus out of fear, or trust, or love for someone other than Jesus. Which means that everything you do – no matter how good it might appear to be – is actually very wicked.
You see, religion and irreligion look very different on the outside. But at their core they are exactly the same. They both require that you give to creation what belongs to the Creator. So Jesus hates religion – and Jesus hates irreligion – for the very same reason. Jesus hates religion and irreligion because they produce sin and lead to death.
So what are we to do? The truth is every one of us is guilty, in some measure, of either religion or irreligion. So how do we escape the judgment that such people deserve? How do we break free from these systems that perpetually produce sin? How do we get to the point where we can do the right things for the right reason?
It shouldn’t surprise you to hear that Jesus has the answer. No, more than that, Jesus himself is the answer. Jesus did not just come here to teach us how to live a righteous life. He came here to live a righteous life for us – in our place. Jesus did not just come here to teach us how to avoid God’s judgment. He came here to receive God’s judgment for us – in our place. And then he rose from the dead to defeat sin and death for us – in our place.
You see this is the unique message of Christianity that separates it from every single religion in the world. While every religion in the world says you will be most accepted, most loved, and most blessed when you obey God, Christianity says that you are fully accepted, fully loved, and fully blessed simply by turning to Jesus in faith because Jesus obeyed God perfectly – in your place.
And as you turn from your religion and turn from your irreligion and turn to Jesus in faith you are freed from fear. Why? Because Jesus has taken all of your punishment and no punishment remains. You are freed from pride. Why? Because Jesus has provided all of your righteousness and you have none of your own. And you are given the power to fight sin and win. Why? Because now you have the one tool that you need: a love for God that is greater than your love for yourself. Knowing that you are forever free from the wrath of God that you deserve you are moved to love God more than yourself, because he poured that wrath out on himself instead of on you. Knowing that you contributed absolutely nothing to your own salvation you are moved to love God more than yourself, because he contributed everything.
While religion produces sin the gospel of Jesus produces righteous obedience. You see, it is precisely because you believe that Jesus has done everything for you that you are now moved to do everything for him. No longer obeying out of fear and pride but now obeying out of sheer gratitude for who he is and what he has done. And the beauties of sin become less and less and less attractive once you have truly beheld the beauties of Christ.
Matthew Smith will be performing live on Saturday, September 19th at 7pm at Mountain View High School (1500 SE Blairmont Drive, Vancouver, WA). Admission is free.
Matthew Smith is an East Nashville singer-songwriter who writes brand new music to centuries-old hymn texts. He is a founding member of the Indelible Grace community, whose work has drawn acclaim across denominational lines and is used in churches around the world. Born out of a college ministry, the reimagined hymns have found wide acceptance both among college students and the church at large, joining people who desire to honor tradition with those who want a modern musical approach. His latest album, All I Owe , focuses on how Jesus sets people free from the burden of both God’s law and self-imposed laws, by crediting his perfect life and death to those who trust in him.
The following article is an excerpt from a 2008 sermon given by Cole Brown.
There is something wrong with the world. And you and I have been called to do something about it. The purpose of this article is to help us identify what our mission is and what might be hindering us from living out this mission to the extent we should be. The Scriptures will help us to do this as we look to the unlikely story of Barak, Deborah, and Jael in Judges 4.
Verse 31 says this, “After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.” That’s it. That’s basically all the Bible has to tell us about Shamgar and what he did. But this is still an important verse because it helps us to understand this whole book. In this one verse we have an insignificant man using an insignificant weapon to deliver an insignificant people. That’s basically the whole book of Judges in a nutshell. What makes these deliverers significant, what makes these wars significant, what makes these people significant has nothing to do with who they are. It has everything to do with whose they are. They are Yahweh’s. These are Yahweh’s deliverers, waging Yahweh’s wars, to deliver Yahweh’s people. These stories are significant because they are not stories about insignificant people they are stories about the Lord of the universe. And through these stories we learn about God. We learn about Yahweh and what he is like.
We also learn what we are like. The book of Judges unfolds in a cycle that repeats itself over and over again: idolatry, oppression, deliverance, idolatry. Israel commits idolatry; their idolatry leads them into oppression; Yahweh has compassion on them and delivers them; and in response to Yahweh’s compassion they return to their idolatry. So if in verse 31 Yahweh delivered Israel through Shamgar what should we expect to find in the next verse? Idolatry. And that is exactly what we find in 4:1, “Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead.” In the book of Judges the words evil and idolatry are interchangeable – they mean the same thing – to commit idolatry is to do evil and to do evil is to commit idolatry. To our modern ears that sounds a little primitive. How many of us really consider ourselves idolaters? If you’re irreligious you figure you can’t be an idolater because you don’t worship any gods. If you’re religious you figure you can’t be an idolater because you worship Jesus Christ as the only true God. Since none of us are bowing down to stone images or sitting at home making our own gods out of Play Doh all of this talk about idolatry seems like it doesn’t apply to us. It seems irrelevant. But we are so wrong if we think that. Because idolatry is not just about bowing down to graven images. According to the Bible idolatry is much more common and much more deceptive than that. Idolatry is giving to creation what belongs to the Creator. It is to give your allegiance, or your trust, or your love, or your fear, or your mind, or your body to someone or something other than Jesus Christ. It is to look to something other than Jesus Christ to give you meaning, value, security, blessing, approval, and acceptance. It is to take anything – even a good thing – and treat it like an Ultimate thing…a god thing. And we can do that with anything. We do that with our marriages, with our children, with our relationships, with our sex life. We do that with our careers, with our finances, with our possessions. We do that with art, with entertainment, with certain emotional with physical pleasures. We do that with politics, with education, with religion. We do that with church and with church involvement. And most frequently we do that with ourselves. We serve ourselves rather than Jesus. Even as Christians we trust in ourselves and in our righteousness rather than in Jesus. We give to ourselves what we should give to Jesus. We look to ourselves to provide what can only be provided by Jesus.
Being modern does not excuse us from idolatry. Being irreligious does not excuse from idolatry. Being religious does not excuse us from idolatry. Every one of us commits idolatry because every one of us sins and all sin is idolatry. That’s why evil and idolatry are equated in the book of Judges. That’s why the words are interchangeable. Because anytime you sin – anytime you do evil – you are committing idolatry and vice versa. Every time we sin we are choosing to serve a master other than Jesus. Every time we sin we are placing our hearts on something other than Jesus. Every time we sin we are saying that Jesus is not sufficient for us. Every time we sin we are trying to find our value, or our purpose, or our meaning, or our pleasure, or our identity, or our fulfillment, or our happiness in someone or something other than Jesus. You lie because you are trying to protect something or acquire something that you don’t believe Jesus is sufficient to protect or acquire. You covet because you feel like there is something you need that you do not have in Jesus. You continue to be in relationships you should not be in because you’re looking to this person to meet your needs instead of Jesus.
All of this proves that the book of Judges is immediately applicable and immediately relevant to all of us. It is a book about idolatrous people whose idolatry leads them into oppression. And idolatry always leads to oppression, even for us. Every one of us becomes enslaved by whatever we worship. It is good to worship Jesus because he is a good master who loves us, serves us, and gives himself for us. But he is the only master that does this. No other master loves us, no other master serves us – they all demand that we love them and serve them and give ourselves to them. And since we rely on the things we worship to give us meaning, value, identity, and fulfillment we must give ourselves to them and we must do whatever they demand of us because we need what we think they can offer us. This is the cycle that we humans naturally walk into. First idolatry, then oppression. In 4:1 we saw the idolatry now look at 4:2 and 3 to see the oppression, “So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.”
The Israelites were oppressed because of their idolatry. They were ruled by Jabin, the king of Canaan, and by Sisera, the commander of his powerful army. This army had 900 chariots! Imagine having 900 fully armored tanks following you around and limiting your every move. That’s oppression. That’s intimidation. In some ways chariots are worse than tanks. Tanks are powerful and break through enemy lines but chariots are swift and effective. You can run from a tank. You can’t run from a chariot. They are designed for the purpose of chasing down those who flee. This was the experience of the Israelites for twenty years. And only after twenty years do we see the Israelites finally crying out to the Lord for help. It’s amazing how long we will sit in our own mess before crying out to God. Yahweh had every reason to ignore their cry and every reason to ignore ours. But Yahweh is loving to the unloving, compassionate to the compassionless, gracious to the ungrateful. So even though the Israelites did not repent, even though he knew they would return to idolatry, he delivered them. That’s the next phase of the cycle: idolatry, oppression, deliverance.
This is where we pick up in verse 4. The author of Judges introduces us to a woman named Deborah. Deborah was a prophet who was leading Israel at the time. She wasn’t a judge in the sense that Ehud was, she wasn’t a deliverer, a warrior. She was a judge more in the sense that we think of it. She made judgments. The people of Israel came to her to have their disputes decided. And since she was a prophetess, since she was in a sense God’s mouthpiece, her judgments could be trusted. Deborah is a very interesting character. She’s not who we’d expect to find calling men and sending men to war. But this is the book of the unexpected. We just read about Shamgar who killed 600 Philistines with nothing but an oxgoad. And now we read about Deborah, a woman, who is judging and leading Israel and calling them to war. In verse 6 Deborah sends for a man named Barak. When Barak arrives she gives him orders to go to war but she’s not speaking as the Commander in Chief. She’s speaking on behalf of the Commander in Chief. “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.” Yahweh is speaking to Barak through Deborah and calling him to fight for the freedom of his people. And Yahweh is guaranteeing Barak that he will have victory. Yahweh promises that he will give Sisera and his troops into Baraks hands. Victory is certain. Yahweh will deliver his people from this horrible oppression.
Now because we know that Yahweh is faithful to his promises, that he is the Perfect Warrior who cannot and will not be defeated, and that he fights on behalf of his people we would assume that Barak would take Yahweh at his word and do just as he commanded. But that’s not what happens. Instead, Barak hesitates. He was probably thinking of Sisera’s great army and his 900 chariots. So instead of saying, “Yes, Lord” Barak looked to Deborah and said, “If you go with me, I will go; but if you don’t go with me, I won’t go.” Yahweh promised Barak a victory but that wasn’t enough for him. Yahweh promised Barak that he would deliver Sisera into his hands but that wasn’t enough for him. He needed further assurance. So he determined that he would only go if Yahweh’s prophet, Deborah, went with him. Deborah replied, “Certainly I will go with you. But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” Because Barak did not fully trust in Yahweh Barak would not receive the glory for this victory. Yahweh would still deliver his people but he would give the victory to a woman instead of to Barak. When Deborah said this I’m sure that Barak assumed that this woman would be Deborah and that God would give Sisera into her hands. He must have assumed they were going to go up against Sisera and his army as a team; fighting together like Bonnie and Clyde, or Snoop and Chris, or Bobby and Whitney. But that would be too easy. When we’re talking about Yahweh delivering his people we should always expect the unexpected.
So Barak gathered his 10,000 men and along with Deborah they headed for battle. Just as Yahweh promised he led Sisera and his men to the Kishon River. Barak and his army waited on Mt Tabor. I imagine that as they were positioned there Barak was again thinking about Sisera’s great power, his vast army, and his 900 chariots fitted with iron. He hesitated. And Deborah had to remind him whose war this really was. “Go!,” she shouted. “This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” With that little kick in the butt Barak and his men went down Mt. Tabor and attacked Sisera and his men and, against all odds, Sisera’s men began to fall one after another to the swords of Barak and his army. They were being routed just as Yahweh promised. And what did Sisera do? He punked out. He saw his chances quickly fading so he jumped down from his chariot and fled on foot leaving every one of his men to die. Definitely not the kind of man you want leading you into a battle.
As Sisera fled he passed by a tent owned by Heber the Kenite. Now Heber and his family were at peace with Jabir, the King of Canaan, who Sisera fought for. The Bible says that they had an alliance. And not the type of alliance you have on Survivor or on Big Brother, but an alliance far more significant and an alliance with much more trust. So much trust that when Jael, Heber’s wife, came outside and invited Sisera to hide in their tent he didn’t think twice about it. “Don’t be afraid,” she said, “come right in.” And because they had an alliance he did. Even if he might have had some concerns they were quickly disarmed by Jael’s warm invitation and generous hospitality. She opened some milk for him, she gave him a drink, and she covered him up. Sisera was exhausted by this point. And since Jael made him feel so welcome and so comfortable he decided to just go to sleep right there in her tent. Before he fell out he just gave Jael two simple instructions. “Stand in the doorway of the tent,” he told her. “If anyone comes by and asks you, ‘Is there a man in here?’ say ‘No’.” Sisera didn’t even realize the humor and irony in what he had just said. It was true. There was no man in the tent. He just proved by the way he fled from the battle that he was anything but a man. And little did he know that in a matter of minutes there he very literally would not be in the tent. He would be dead. Because once Sisera fell asleep Jael picked up a tent peg and a hammer. She walked quietly toward him while he slept, put the tent peg to his temple, raised the hammer, and nailed him to the ground through his temple. Jael was weak and yet she took on great power. She got up close and personal with the man that intimidated everyone and she took him out – not at a distance – but point blank, in her own tent that she seduced him into entering. Right after that Jael exited her tent to see Barak running by looking for Sisera. “Come,” she said, “I will show you the man you’re looking for.” So Barak entered the tent and saw Sisera laying there dead with a tent peg through his temple. Just as Yahweh had promised he delivered his people from oppression. And because Barak hesitated and didn’t fully trust Yahweh to deliver the victory he promised Yahweh provided victory through a woman, just as he said he would. And it wasn’t through Deborah, the leader, but through this non-Israelite woman camped out in a tent who was in an alliance with the oppressors. Again, Yahweh delivers in the most unlikely and most unexpected ways. He does this so that we will be reminded that the battle is his and the victory is his and the deliverance is his.
So this is a great story, a true story, about how Yahweh delivered his idolatrous people by working in the most unlikely ways. But what does it mean for us? Are we supposed to read this story and then want to be like Barak? No. Are we supposed to read this story and then want to be like Jael? No. Are we supposed to read this story and then want to be like Deborah? No. These characters are essential to the story but they are not the heroes of this story. Yahweh, God, is the hero of this story. And as we read this story we are reminded of just how glorious our God is. Yahweh delivers his idolatrous people even though they did not repent. Yahweh delivers his idolatrous people for no other reason than he is gracious, and compassionate, and merciful and does whatever he wills. Yahweh delivers his idolatrous people through no other means than his power and his sovereignty – his absolute control over and above all things. That’s the moral of the story so to speak. Yahweh is good. Yahweh is powerful. And it is Yahweh’s mission to glorify himself by freeing his people from oppression.
The story is about Yahweh and not about us. But of course that doesn’t mean that we’re not called to respond to what we know about Yahweh. In fact we’re required to. There’s no way that we can know and believe these things about God and not be moved to respond to this good and gracious and powerful God in worship and in obedience. Now we live in a different time than Barak. We live on this side of the Cross of Jesus Christ. So we don’t need to go out, gather tent pegs and hammers, and violently deliver the politically oppressed. But we do need to trust in Yahweh and we need to pursue his mission. His mission is to glorify himself by freeing his people from spiritual oppression. He’s already done all that was necessary for this to happen through Jesus Christ. He’s defeated our oppressors not by killing but by being killed. He’s defeated our oppressors not through the power of chariots but through the weakness of a man, naked, hanging from a tree. He’s defeated our oppressors not by oppressing them but by allowing them to oppress him in our place. Jesus lived the life we could not live and died the death we should have died so that we could be freed from our slavery to self, and sin, and Satan, and death. He rose from the dead and ascended into heaven to show that these things could no longer hold him and could no longer hold his people. If we trust in Jesus – in who he is and what he has done – we are liberated from all of these things. And we are sent out on mission, just as Barak was, to liberate others from their oppression. But our weapon is no tent peg, no oxgoad, no army. Our only weapon is the gospel: the message of who Jesus is and what he has done. Our only weapon is this gospel that we are called to declare with our lips and demonstrate with our lives so that others might be free. Yahweh promises us that he will defend us, that he will fight on our behalf, that he will always be with and never leave us, and that he will save and free those who are his.
If you are a Christian, if you are a follower of Christ, this is your mission. You are to trust in Jesus and to persuade others to do the same. You are to declare the gospel of Jesus Christ and demonstrate the gospel of Jesus Christ to everyone you encounter. You are to wage a spiritual war against a spiritual enemy with this spiritual weapon, the gospel. Jesus says that he has sent you into the world in the same way that his Father sent him into the world.
So why aren’t you doing it better?
Some of you really aren’t doing it at all. You can’t remember the last time you talked with someone about Jesus and his gospel. Some of you are doing better than that. And some of you are doing well. But none of us are doing it perfectly. None of us have really responded to this call to be always on this mission declaring and demonstrating the gospel of Jesus Christ in every relationship we enter into. Why? Why is that? Why do we tend to respond like Barak? Why do we hesitate to do what Jesus sends us to do? Why do we hesitate to trust in Jesus to give us the victory? Why do we want further proof and assurance that God is with us and that the outcome will be what we want it to be?
Let’s answer these questions by looking at a more physical war and mission. I have several friends who have gone to Iraq with the US Military. I have not gone. And I’m not going to go. No matter what. But why? What are the reasons that I would not want to go on America’s mission to Iraq? I’m not going because either I’m afraid, or I don’t believe in the mission, or my allegiance is not to America but to something else. Those are the reasons I’m not fighting. Either I’m afraid, or I don’t believe in the mission, or my allegiance is somewhere else. Those are the same three reasons that keep you and I from joining Jesus on his mission. Some of you hesitate to declare the gospel in your relationships because you’re afraid. You’re afraid of how people might receive you. You’re afraid you’ll be laughed at, ridiculed, or just generally not approved of or accepted. Maybe you’re afraid that you’re not qualified. You don’t think you have enough knowledge or you don’t think you can explain it well enough. In that way you’re like Barak. You’re looking at Sisera and his chariots instead of looking at Yahweh who will go with you. Some of you may not be afraid. Some of you hesitate to declare the gospel in all of your relationships because you don’t believe in the mission. When it comes down to it you just really don’t believe that half-a-million people in this city are enemies of God and are currently separated from him, and will be eternally separated from him, if they don’t respond to the gospel. You just really don’t believe that Jesus and his gospel are the means – the only means – for people to be reconciled to God and to one another. You just really don’t believe that Jesus and his gospel are the means – the only means – for people to experience true joy, true fulfillment, and true healing. If you really, really believed all of this how could you continue to sit on the sidelines and let others fight while you watch? Some of you are not declaring the gospel in your relationships because you are afraid and some of you are not declaring the gospel in your relationships because there is still a significant part of you that just doesn’t believe that it’s all true. And, lastly, some of you hesitate to declare and demonstrate the gospel in your relationships because your allegiance is somewhere else. It’s not necessarily that you’re afraid. It’s not necessarily that you don’t believe it. It’s just that it’s not your primary concern. Your ultimate allegiance is not to Jesus and his mission. Your allegiance is somewhere else. Perhaps your first allegiance is not to Jesus but to yourself. So his mission does not take priority in your life. Your mission does. You make time to pursue what you want to pursue, and continue in relationships that you want to be in, but you do not make the time to bring the gospel into every relationship you enter into. You hesitate to declare the gospel because your primary allegiance is not to Jesus and his mission but to you and your mission.
Think about this for a minute. Think about how you respond to Jesus’ mission. Are you declaring the gospel in every relationship? Are you demonstrating the gospel in every relationship? Are you purposefully and intentionally seeking conversations about Jesus and his gospel? If you’re not doing this consistently the first thing you must do is acknowledge that you are in sin. You are rebelling against the God who redeemed you. But don’t stop there. It’s not enough to just acknowledge that sin. Because, remember, there is a greater sin underneath that sin. Yes, it is a terrible sin when we are not fully devoted to Jesus’ mission. But as we just saw that sin is the product of another sin. It is either that you are afraid, or that you don’t believe in the mission, or that your allegiance is somewhere else. Which of these sins lies beneath your hesitancy to join Jesus on his mission? Which of these sins lies beneath your hesitancy to purposefully and intentionally bring the gospel into every relationship you have? Now let me be very clear that as I ask these questions I am not asking you as Jael. I am not the one who just does what needs to be done without hesitation or fear. I ask you these questions as Barak. I ask you these questions as one who many times has hesitated to trust Jesus and pursue his mission. I know what it’s like to be afraid. I know what it’s like to have a different mission or a different allegiance. Which is why I know that I can’t just tell you to stop being afraid, and start believing, and started pledging allegiance to Jesus and his mission. I can’t just stand here and tell you to go out there and preach Jesus in every relationship you have. Because I know that even if you leave here wanting to do that you won’t do that. You won’t do that because you can’t do that.
But don’t be discouraged. Someone else has done that. Someone else has done it for you. Jesus has done it perfectly. When it was time for him to leave his throne and lay aside his glory to free us he did not hesitate. When it was time for him to come to us and become like us in order to free us he did not delay. Though he saw that it would cost him his position, and his riches, and even his very life he did not give in to fear. Though he saw that Satan, and his demons, and every human being would conspire against him he did not abort his mission. Though the people he was delivering did not deserve to be delivered he fought for us anyway. Though we would be thankless and curse him and deny him he pursued us nonetheless. Though he would be rejected, he came. Though he would be hated, he came. Though he would be abused, he came. Though he would be abandoned, he came. Though he would be murdered, he came. He did all of this because his allegiance was given to Yahweh and no one else. He came to set the captives free. He came to deliver the oppressed. He came to fulfill the mission he was given. And because he has done that you now can join Jesus on his mission. You can bring the gospel into every relationship you enter into. Because Jesus has defeated your enemies on the cross, because he has reconciled you to God and made you acceptable to him, you no longer have to be afraid of failure or rejection. Because Jesus has liberated you from your oppression, because he has broken the chains of sin, and self, and Satan from your neck, you can’t help but believe in the mission because you have experienced its reality. Because Jesus has loved you like you cannot even love yourself, because he has given all of himself to you when you deserved nothing but his wrath, you cannot help but give your allegiance to him and him alone because you know that no one else deserves your love or your trust or your life – especially you.
To put it simply you have been given the most glorious mission in the world which is also the easiest mission in the world. It’s the most glorious and the easiest mission in the world because all of the work has already been done. By living the life you could not live, dying the death you should have died, and rising victorious from the dead Jesus has done all that is necessary to reconcile man to God and all that is necessary to free the oppressed. You don’t have to do either of those things. All you have to do is tell the story. All you have to do is sing the song. That’s what Barak and Deborah did in chapter 5 of Judges. Yahweh had given them the victory. They didn’t have to fight any more. So all they could do is sing. They sang together about Yahweh. They sang about how he graciously delivered his people. They sang about how Yahweh had given them the victory. They sang about how Yahweh sovereignly worked in the most unlikely ways to rescue those who didn’t deserve to be rescued. Whether you’re a Christian or not how can we look at Jesus and not want to sing his song? There is no one more beautiful, no one more lovely, no one more attractive. How can we not want to sing about Jesus who rescues those who don’t deserve to be rescued, liberates those who have made themselves slaves, and reconciles the unreconcilable. We must believe it. And if we believe it we must sing it. And if we sing it we cannot just sing it to ourselves but to every person we know. Because we have been freed from everything that would tell us otherwise.
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I hope you don’t take this the wrong way. But I am so glad that in three days the election will finally be over. Can any of you relate? Every time I turn on the TV or the radio I hear one candidate or the other try to convince me that they are the solution to America’s problems. But here’s the most frustrating thing. While we all agree that America has problems that need to be solved we can’t seem to agree on the root cause of our problems. Depending on who you’re listening to you might be told that the root cause of America’s problems is that government has too much power, or too little power; that we’re spending too much money on education, or not enough on education; that the Democrats have screwed everything up, or that the Republicans have screwed everything up; that the religious powers are leading our country astray, or that the irreligious elite are leading our country astray. Well, which is it? It can’t be all of these things because they contradict each other. Which is it? What is at the root of America’s problems? How you answer that question will determine what solution you think is best. And your solution will only be as good as your diagnosis of the problem. The only way we can ever find an adequate solution is to first have an accurate diagnosis of the problem.
Let’s get out of the political arena for a minute and look into the health arena. Imagine you’re with a friend who is experiencing chest pains. You ask her to describe the pain to you and she does. You ask her when it started and she says it started right after she ate a large pizza all by herself. You offer her a solution. You tell her that she should take some antacid tablets. This is a good solution, isn’t it? Only if you have accurately diagnosed the problem. If your heartburn diagnosis was accurate then, yes, antacid tablets will help to solve her problem. But if your heartburn diagnosis was inaccurate then your solution will not only be ineffective, it may kill her. Because her chest pains may have nothing to do with the large pizza she just ate all by herself, she may be having a heart attack. Again, our solutions are only as adequate as our diagnosis is accurate.
So that’s what we’re going to do tonight. We’re going to focus on the problem. What’s wrong with the world? What’s wrong with this world where fathers abandon their children? What’s wrong with this world where children all over the world go hungry? What’s wrong with this world where people die because they have no access to clean water? What’s wrong with this world where CEO’s can lie and cheat their way to wealth while their employees are overtaken by poverty? What’s wrong with this world where every one of us knows people who have been sexually abused? What’s wrong with this world where governments get away with murdering their own people? What’s wrong with this world where marriages fall apart? What’s wrong with this world where we are betrayed, and lied to, and hurt by the words and choices of others? What’s wrong with the world?
Whether we know it or not we all have an answer to that question. Even if we’ve never voiced our diagnosis, even if we’ve never consciously identified our diagnosis, we have one. And we live every moment of our life in light of that diagnosis. At the core of your being you have a deeply held belief about what is wrong with the world. And that belief determines how you think, how you speak, and how you live. You know where this comes through the clearest? It comes through the clearest at the coffeehouse. Something as simple and as “unspiritual” as our coffeehouse conversations reveals our theology – it reveals what we think is wrong with the world. Now sometimes we don’t notice that because we don’t spend much time intentionally talking about what we think is wrong with the world. Instead, we spend most of our time talking about what we must do to make our personal world better or what others must do to make the entire world better. We tend to speak about the solutions instead of the problem. But as soon as we start talking about the solutions we reveal what we understand the problem to be.
In my time at the coffeehouse I’ve heard people offer many solutions. I have heard people say that we say we need more education, or that we need our party to obtain political power, or that people just need to be more loving, or that we just need to work harder to be better people, or that we need to go to church more frequently. But here’s the thing. None of these solutions will work. None of these solutions will work because none of them are based on accurate diagnosis of the problem. The problem is not ignorance, the problem is not politics, the problem is not that we haven’t been as loving as we should be, the problem is not that we haven’t been trying hard enough to do right, the problem is not that we haven’t been fulfilling our religious duties — the problem is sin. According to the Bible, according to God’s Word, THE problem is sin.
This is uncomfortable to hear, of course, whether in a church, a coffeehouse, or anywhere. We fight against this diagnosis because none of us wants to think that we are the problem and not the solution. Because of that, some of you are writing this diagnosis off as false right now. But in reality the fact that you want so much to prove this diagnosis false is evidence that it is true. To say that our core problem is anything other than sin requires that you literally write off the entire Bible as utterly useless. Apart from the first two chapters of the Bible the whole subject of every paragraph in the Bible is the problem of sin and what God is doing about it. To say that our core problem is anything other than sin requires that you do away with this entire book. It also requires that you do away with all of human history. With all of the world’s wealth, with all of the world’s education, with all of the world’s healthy families, with all of the world’s love and generosity, with all of the world’s religious devotion, with all of the world’s politics, we have yet to make any progress. Murder, genocide, poverty, hunger, racism, divorce, war, selfishness – they haven’t gone away. In many cases they have grown stronger. To say that our core problem is anything other than sin requires that you do away with the Bible, it requires that you do away with human history, and lastly, it requires that you do away with your own experience. Why is it that you still haven’t become the person you want to be? Why is it that you find yourself doing things that you judge other people for doing? Why is it that you still sometimes go against your own conscience? It’s not that you’re not trying hard enough. No matter how hard you try you still fall into the same thinking and the same behavior. To say that the core problem is anything other than sin is to throw out the Bible, throw out human history, and throw out your own experience. This is why it has often been said that the Biblical doctrine of original sin is the only doctrine of the Bible that can be proven empirically. Even if you’re not convinced of this there is more than enough evidence to make it worth looking into. So let’s do that together tonight. Let’s take a closer look at God’s diagnosis of our core problem. Let’s take a close look at sin. Specifically, we’re going to answer three questions: what is sin, how does sin work, and how do we fix it. Let’s start by looking at the nature of the problem and asking, “what is sin?”
Sin is the core problem that needs to be solved. But what is sin? The words that our Bible translates as “sin” literally mean “failing to obey authority” or “missing the target.” This is important to grasp. If sin is failing to obey authority or missing the target this means that God and God’s will are the measure of sin. Our culture is not the measure of sin. Popular opinion is not the measure of sin. How other people live is not the measure of sin. My particular strengths and weaknesses are not the measure of sin. God and his will are the measure of sin. To sin is to turn from both. To sin is to turn both from God and his will. Think about this with me for a minute. This is the Biblical picture of sin. And it is different from how most people think of sin. Both religious people and irreligious people most often think of sin as a behavioral problem. We generally think that to sin is to behave in the wrong way or to not behave in the right way. This is why we think we can solve the problem through education and effort. If sin is simply a behavioral problem then once we learn what the right behavior is all we have to do is make the effort to do it. So we seek out more sermons, and more books, and more television that will tell us what to do and how to do it. But that solution won’t work. Because sin is not primarily a behavior problem. At its root, sin is a worship problem. We see this in the first human sin ever committed. Do you remember how the story of Adam and Eve unfolds? Let’s look at Genesis 3:1-6.
“Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, ‘Did God really say, ‘You must not eat from any tree in the garden’?’ The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’ ‘You will not certainly die,’ the serpent said to the woman. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.”
God created Adam and Eve as good. They were in right relationship with him and with each other. He walked with them. He talked with them. He gave them everything they could ever need. And, because of that, they worshiped him. But then something changed. Suddenly they were no longer in a right relationship with God or each other. Suddenly God no longer walked with them and talked with them. Suddenly they were hiding from God and cast out of his presence. So what happened? The traditional answer is that they ate the fruit. And that’s true. They did eat the fruit that God clearly told them not to eat. But that’s not the main issue. If you read the story carefully you’ll see that the real issue is not that they ate the fruit. The real issue is that they gave their worship to creation instead of to the Creator. That happened first. And then they ate the fruit because of that. The behavior problem was simply a symptom of the worship problem. Let’s take a closer look at how it went down.
What happens first? The first thing that happens is that the serpent tells the woman to believe him and doubt God. And she does. That’s a worship problem. She chose to trust a created thing more than she trusted the Creator of all things. What happens second? Second she decides to disobey God and eat the fruit. But why? Look at verse 5, “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” She decided to eat the fruit because she wanted to be like God. She wanted to be able to determine what was good and what was evil. She wanted to take herself — a created thing — and make it greater than the Creator of all things. That’s a worship problem. What happens third? Eve eats the fruit and encourages her husband to do the same. That’s a behavior problem. But the behavior problem came third. The only reason Eve ever sinned in her behavior is because she had already sinned in her heart. She had given her trust and her worship to created things instead of to the Creator of all things.
What is sin? Sin is turning from God and his will. It is a worship problem first and a behavior problem second. Let’s look at one more passage that drives this home. Turn to Romans 1:22-25.
“Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal human beings and birds and animals and reptiles. Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator-who is forever praised. Amen.” – Romans 1:22-25
Look at the chronology here, look at the cause and effect. The first thing we see, in verse 23, is that human beings have committed idolatry. We have failed to worship the True God. But we haven’t stopped worshiping. We’ve just put other things in his place. And the consequence of this, as we see in verse 24, is sinful behavior. It’s because we have a worship problem, it’s because we have not made the True God the object of our worship, that we are given over to the sinful desires of our hearts and to all sorts of bad behavior. And that’s the real issue. The real issue is not our behavior problem, it’s our worship problem. Verse 25 explains it beautifully. It says we “worshiped and served created things rather than the Creator.” This is our problem. This is the source of every problem in the world. Human beings have chosen to give to creation what belongs to Creator. We have lived for ourselves and for other created things instead of living for the Creator of all things.
Since our sin problem is really a worship problem and not a behavior problem it can’t be solved by simply changing our behavior. So education can’t fix it. Human effort can’t fix it. Sermons that just tell us what to do can’t fix it. In fact, these things can actually make it worse. Because though they can teach us to do good things they may be teaching us to do good things for the wrong reasons. Instead of doing good things as an act of worship to God we might be doing good things so that we can feel good about ourselves, or we might be doing things so that we can get what we want from God or other people, or we might be doing good things out of guilt, or we might be doing good things out of fear, or we might be doing good things so that God or other people will accept us or love us. That stuff doesn’t look like sin to the human eye. It looks like good deeds and acts of righteousness. But God sees it for what it is. He sees it as sin because he sees that it is done in service to someone or something other than him.
When we understand what sin really is – when we understand that it is a worship problem and not just a behavior problem – we start to see just how sinful we really are. We start to see that we are far more sinful than we ever dared to believe. You don’t need to be a Christian to see that. Whether you believe the Biblical testimony or not you know that even your good actions are often done out of impure, self-serving motives motives. What is sin? Sin is turning from God and his will. It is to trust in someone or something else to give you pleasure, security, meaning, value, identity, and joy. That’s the nature of sin. And that is the core cause of every problem in your world and every problem in the entire world.
So we’ve defined what sin is. Now the question is how does sin work? Sin is the root cause of all of our problems but how does sin work? We could talk about this for weeks but for tonight we’re just going to look at three ways that sin does its work in us and in the world.
First, sin works universally. Sin works universally. What this means is that sin is at work in every single person on the planet. Sin doesn’t just work in the religious or in the irreligious, it doesn’t just work in the rich or in the poor, it doesn’t just work in the powerful or in the powerless, it doesn’t just work in the conservative or in the liberal – sin is alive and at work in every single person on the face of the earth. I love the imagery of Romans 3:9-12.
“What shall we conclude then? Do we have any advantage? Not at all! We have already made the charge that Jews and Gentiles alike are all under the power of sin. As it is written: ‘There is no one righteous, not even one; there is no one who understands; there is no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one.”
Sin works universally, in all of us. Read a few verses down and in verse 23 you’ll find this communicated again, “For all have sinned and fall short of the glory of God.” How does sin work? It works universally so that not one of us is righteous, not one of us seeks God, not one of us does good, all of us have turned away, all of us fall short of the glory of God. None of us want to hear this about ourselves. But it can’t be denied. The Scriptures are clear. Human history is clear. Your own experience is clear. You can’t point to a single person that was not under the power of sin. Including yourself. Especially yourself. Why? Because sin is universal. It’s universal because it is in our nature. It’s in our nature because our father, Adam, sinned and he passed this on to us. It’s explained this way in Romans 5:12, “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned…”
Now that’s uncomfortable. It’s uncomfortable to believe that we are not sinners because we sin but, rather, that we sin because we are sinners. It’s who we are. That is a very unflattering thing to believe. So we try to find another explanation. We can’t deny that sin is universal so we try to find some other way to explain why it is universal. The most common way this is done is by arguing that the reason all people sin is because sin is a learned behavior. This argument claims that human beings are basically good but we have been corrupted by our environment. This explanation is attractive because it tells us that we’re not sinners, we’re good people who happen to sin because we live in a sinful society. But while this explanation is attractive it is obviously false. If human beings are basically good and sin is a learned behavior then where did the first person learn sin from? If we’re only sinful because we live in a sinful society how did the first society become sinful? Sin cannot be a learned behavior, sinful society cannot be the cause of sinful people, because sinful people created sinful society. Thus, sin is universal. Every one of us is sinful by nature and we inherited that nature from Adam, the first sinner.
How does sin work? It works universally. Sin also works totally. When we say sin works universally we mean that all human beings are sinful. When we say sin works totally we mean that every part of every human being is sinful. We’re not saying that every part of us is as bad as it could be but that no part of us is as good as it should be. To say that sin works in us totally is to say that sin has infected our mind, our heart, our will, our motivations, our emotions, our bodies – every part of us. Sin works in us totally so that every part of us is sinful. Let’s look at two Scriptures that explain this for us,
“I know that good itself does not dwell in me, that is, in my sinful nature…” – Romans 7:18
“…Everything that does not come from faith is sin.” – Romans 14:23
In the first passage, Paul writes that there is no good in who we are as human beings. Now the word “good” can be used in many different ways. Of course it’s “good” that you haven’t killed anyone. It’s “good” that you often do generous things. Those things are good compared to what you could do. But they are not truly good. And the second verse explains why. Even what appears to be good is not truly good if it is motivated by anything other than true faith in the True God. Every one of us – religious and irreligious – often does good things for the wrong reasons. We often do them for reasons more than or less than pure faith in God. We often do them for reasons more than or less than true love for God, and his will, and his glory. Which means that even our greatest goodness is actually impure. And if even our greatest goodness is actually impure how impure is the rest of us? Sin works in us totally so that our mind, our heart, our bodies, our will, our emotions, our motivations – everything in us has been tainted by sin. No part of us is truly good.
How does sin work? Sin works in us universally. Sin works in us totally. And, lastly, sin works in us disablingly. To say sin works in us disablingly is to say that sin makes us moral quadriplegics – it makes us utterly unable to do what is right. Look at how the Scriptures explain this,
“The sinful mind is hostile to God; it does not submit to God’s law, nor can it do so.” – Romans 8:7
“..For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do-this I keep on doing.” – Romans 7:18-19.
In our sinful nature we are moral quadriplegics. We do not and cannot do what is right. The Scriptures give this testimony again and again. But let’s just say, for the sake of argument, that you don’t believe the Scriptures to be God’s Word. You still know this to be true. You have a conscience. Your conscience tells you what is right and what is wrong. You say that you want to do what is right but time and time again you go against your own conscience. Even when you know what is right you do not do it, you cannot do it. In addition to having a conscience you also have a mouth. And your mouth often condemns other people for things they’ve done. Your mouth condemns liars, your mouth condemns the proud, your mouth condemns the selfish. By doing that you show that you know what is right and what is wrong. And yet time and time again you are guilty of the very same things you condemn others for. Even when you know what is right you do not do it, you cannot do it. If I were having this conversation with a friend at a coffeehouse I’d ask them, “Why is this the case? Why is it that even when you know what is right and you say you want to do what is right you don’t do it?” It’s interesting that when I ask that question most of my Christian and non-Christian friends give the exact same answer. “I’m only human, and humans make mistakes.” There are two problems with that answer, though. The first problem is the word “mistake.” Is it really a mistake if you willfully choose to do the same thing over, and over, and over, and over again even though you know it’s wrong? Is that a mistake? No, that’s willful rebellion against what you know to be good and true. The second problem is the phrase “I’m only human.” That’s not an explanation for why you continue to do what is wrong when you know what is right. The phrase “I’m only human” doesn’t even have any meaning until you can tell me why it is that humans do wrong when they know what is right? Science can’t tell us why we do that. Animals don’t do that. What is it that’s unique to humans that leads them to do what is wrong when they know what is right? Only Christian theology can answer that question. And here’s how Christian theology answers it. You don’t do what is wrong when you know what is right because “You’re only human, and humans make mistakes.” You do what is wrong when you know what is right because you are a slave to sin. Here’s how Jesus explains it,
“Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.” – John 8:34
Why do you do what is wrong when you know what is right? Because you are a slave to sin. You are a moral quadriplegic. To ask you to do anything other than sin is like asking my 10 month-old son to write a 30 page essay on the second law of thermodynamics. It’s asking the impossible. It’s asking you to do what you cannot do.
Let’s review what we’ve covered so far. We started by asking, what is sin? All sin, at its root, is a worship problem. It flows from hearts that find their ultimate meaning, their ultimate fulfillment, and their ultimate pleasure in creation instead of in Creator. To sin is to turn from God and his will. That’s what sin is. Then we asked, how does sin work? We said sin works universally (so that every one of us is infected with it), it works totally (so that every part of us is infected with it), and it works disablingly (so that not one of us has the ability to overcome it). Now we will look to our third and final question, how do we fix it?
How do we fix the sin problem? How do we fix all that is wrong with us and all that is wrong with the world? The answer is…we can’t. We can’t fix it. Remember, it’s not a behavior problem. If it were a behavior problem we could easily fix it but it’s not, it’s a worship problem. It’s a worship problem that is universal – it affects all of us – there’s not one person we can call on to fix the problem because all people are equally infected with it. It’s a worship problem that is total – it affects every part of us – there’s not one part of us that can see clearly enough to find a solution because every part of us has been infected with sin. It’s a worship problem that disables us – it renders us absolutely crippled – so that we are powerless to do anything other than continue sin. How do we fix it? We can’t.
And yet we try. And the funny thing is religious people and irreligious people we try to deal with the sin problem in the exact same ways. We think that education will break us free. So we go to the schools that promise to give us the knowledge we need to succeed, we read the books that promise us the keys to contentment, we listen to the sermons that promise to tell us the 5-steps to a good marriage, or the 3-steps to financial health, or the secret to living a life of purpose. But if we’re paying attention we will eventually see that education hasn’t solved our problem. So we think the key to breaking free is to work harder than we have been. So we take all of the information that we’ve gathered and we try to work as hard as we can to put it into practice. I just need to be more disciplined in my finances, I just need to be more patient with my spouse, I just need to be more committed to my job, I just need to be a more loving person, I just need someone to hold me accountable, I just need to read my Bible more, I just need to pray more, I just need to go to church more. But if we’re paying attention we will eventually see that all of our hard work has not eliminated the problem. We still do the things we are trying so hard not to do, we still fail to do the things we are trying so hard to do, our relationships are still a mess, our world is still corrupted. The education hasn’t worked, the extra effort hasn’t worked so we think if we could just change our circumstance we can break free. “Oh, if my candidate just gets elected,” “Oh, if my pastor just spends more time with me,” “Oh, if I could just get married,” “Oh, if I could just get divorced,” “Oh, if I could just relocate to another city then my problems would be solved, then I’d be willing and able to do the things I know I should do.”
This is what comes out in our coffeehouse conversations. We’re always talking about what we need to do in order to fix our problem. But these solutions we offer will never work. Because they fail to properly diagnose the problem. The problem is not that you don’t know what you should do – you do know. The problem is not that you aren’t working hard enough to do it – no matter how hard you work you don’t have the ability to do it. The problem is not that you’re just in the wrong circumstance – your problem will remain the same no matter what circumstance you’re in. Your problem is you! Your problem is that you allow people and things other than Jesus Christ to rule over your heart and wherever Jesus Christ does not rule sin does! Your problem is not that you don’t know enough, not that you don’t work hard enough, not that you’re in the wrong circumstance of life. Your problem is that you are sinful to the core of your being and you can’t do anything about it.
That’s not something you want to hear, is it? That’s not something you want to believe about yourself, is it? That’s not something you want to admit, is it? And yet believing it and admitting it is the one thing that will solve your problem. The only way the sin problem will ever be solved is if we admit that we are the problem, that we are disabled by sin, and that we need someone outside of us – someone who is not disabled by sin – to save us from our own sin, to save us from the sins of others, and to save from the righteous judgment of a Holy God. Let us do away with all of this nonsense that says being a Christian is about being a good person. Being a Christian is not about being a good person. Being a Christian is about admitting that no matter how hard you try you can never be a good person. It is that honest and accurate self-awareness that leads you to cry out, “God…save me.” And when we speak those words in faith that is exactly what he does.
See, God is not a part of the sin problem. He is not in any way shape or form complicit. He is completely free from sin and entirely untainted by it. Because he is the only truly free being, because he is the only being who is untainted by sin, he is the only being who can do anything at all about the sin problem. And what can he do to fix the sin problem? The most obvious way that God can fix the sin problem is to destroy sinners. If he wipes us out then the sin problem is solved. And of course he has every right to do that. He created us and we have rebelled against him and what he created us for. Our sins against him are so numerous that is evidence of his mercy and grace. He has every right to judge us, he has every right to give us an eternity in Hell, he has every right to snatch the breath out of your lungs right at this very instant. He can do that and the sin problem will be solved once and for all. Or he can do something else. He can devise a way to destroy sin without destroying sinners. But the only way this can be done is if God destroys a fully righteous person who deserves life in place of totally sinful people who deserve death. And since he alone is righteous what that really means is that he would have to destroy himself in order to save the very people who hate him, deny him, and reject his authority. To do so would be an act of love, humility, and self-sacrifice beyond human comprehension. Yet this is the solution God chose.
Instead of destroying sin by destroying sinners he chose to destroy sin by destroying his own innocent Son. God the Father clothed God the Son in human flesh and sent him to live in a sinful world. God the Son, Jesus Christ, was filled with God the Holy Spirit and lived a life of perfect righteousness. Even in a sinful environment, surrounded by sinful people, and endless temptations Jesus did not once turn from God the Father or from God the Father’s will. Even when that meant dying a criminal’s death on a cross. Because Jesus was fully committed to the Father and the Father’s will he willfully went to the cross and he willfully died in your place so that you could live. Not only that, he willfully took your sin upon himself so that you could be given his righteousness. Not only that, he willfully took God’s wrath for your sin upon himself so that you could be given God’s reward for his righteousness. You see, God didn’t solve the sin problem by reaching out and crushing sinners, he solved the sin problem by becoming sin and being crushed by and for sinners. Three days later Jesus rose from the dead showing that sin and death had no hold over him. Forty days later he ascended into heaven, returning to his seat next to the Father, so that he could bring his people into God’s presence. Through all of this Jesus purchased your freedom from death and your freedom from judgment because he purchased your freedom from sin.
If you’re not a Christian this gospel message may contradict the beliefs you came in here with. But maybe it’s time for you to let go of those beliefs. We’ve already seen tonight that they don’t conform to reality and they don’t work, all of the evidence is consistent with the Biblical teaching on sin. Which means that Jesus and his gospel are your only hope. If you’re a Christian you’ve already trusted in this message for your salvation. But the danger is that many of us stop there. We trust in the gospel for our salvation and then we trust in ourselves for our sanctification, we trust in ourselves to become more holy. But that is sin, and it doesn’t work. Christians, Jesus is not only your only hope for salvation, Jesus is the only hope for your marriage, Jesus is the only hope for your singleness, Jesus is the only hope for you finances, Jesus is the only hope for your work, Jesus is the only hope for dealing with difficult people, Jesus is the only hope for every problem in your life because every problem is a sin problem and Jesus and Jesus alone gives you victory over sin. Christians and non-Christians let’s stop trusting in more education and more effort and let us trust in Jesus and Jesus alone.